40. Rabbi Yudai asked, “What does the word BERESHEET (“In the beginning” – the first word of the Torah) mean?” It is the wisdom, upon which the world, Partzuf ZA of the world of Atzilut, is established to enter the concealed supernal secrets, namely the Light of Bina of Partzuf AVI of the world of Atzilut. Here are the six Supernal and great properties, VAK de Bina, from which everything emerges (from which the entire Light descends and constructs, governs, corrects and fulfills all the souls throughout their entire path from the beginning of creation to its end). The six river mouths, VAK de ZA, that flow into the Great Sea (Malchut of the world of Atzilut) were formed from them. The word BERESHEET consists of the words BARAH (created) and SHEET (Aramaic for six), meaning that in the beginning the Creator CREATED SIX properties. Who created them? He who is unmentioned, concealed, and unknown: Partzuf Arich Anpin (AA) of the world of Atzilut.
My Comment: In the world of Atzilut there is the concealed Light of Hochma in AA, and there is the Light that descends from Bina to ZA. That is why the word Beresheet means Be-resheet, from Hochma, but not concealed in AA, rather descending from Bina to ZA.
The word BARA is contained within the word BERE-SHEET, which alludes to the fact that everything is created by the concealed Light of Hochma of AA. His action is BARA (created), from the word BAR – brought Bina down, outside, so that its lower part fell to ZA, and through ZA facilitated the correction of Malchut, in which all human souls are incorporated.
“Supernal Wisdom” – full commentary
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