The Book of Zohar Leads Us Into The Upper World

January 05, 2010 ·



rise The science of Kabbalah tells us that there are five worlds separating us from the Upper Force.
They are positioned one beneath another, where everything existing in a higher world descends and is completely copied in all the worlds, all the way until the lowest world – our world.

The difference between the worlds is not their details, but the material of each world. The higher a world, the more spiritual (bestowing) is its material. The lower a world, the more corporeal (receiving, egoistic) is its material.

Because the details of all the worlds are identical, by comparing them we can try to imagine the difference between their material or desire, and we can desire for this change to happen to us. The Book of Zohar is special because it creates a projection of the spiritual world onto our world. It tells us a story about this world, and parallel to it, about this world’s source in the Upper World. Moreover, it describes all of this in great detail, enabling us to enter the picture of one world’s superposition over the other.

We thus find ourselves between two worlds: between that which we can understand in the story about our world, and the higher picture that we try to imagine. The difference between the two pictures is that the images in our world are visual; we see them, perceive them and understand them. But in the spiritual world, the images are qualitative; they are qualities, forces, desires and intentions.

If a person is always positioned between these two worlds, then even if he doesn’t yet recognize the Upper World nor have the spiritual senses to perceive it, nonetheless by always trying to imagine the Upper World instead of this world, he begins to feel a revelation. In this way, he comes closer to being born into the spiritual world.

This is what makes The Book of Zohar special. At times it attracts a person and at times it repels him; through these varying movements, it brings him closer to the Upper World, or the next spiritual world above him.

If a person is already on a spiritual level and desires to ascend higher, then this special book performs the same action to him. It works on all 125 levels of the spiritual ladder.

Therefore, when reading or listening to The Book of Zohar, behind every word and action being described by this book, we have try to envision the most correct concept of “what might this really be on a higher level?”

These efforts will enable us to feel the Upper World. The understanding will come after the sensation. For now, the higher senses are starting to form in us, parallel to each bodily sense. That is how we will enter one world from the other.

SOURCE: Reb Michael Laitman's Personal Blog - Laitman.com

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    What Is The Zohar?

    The Zohar is a collection of commentaries on the Torah, intended to guide people who have already achieved high spiritual degrees to the root (origin) of their souls.
    The Zohar contains all the spiritual states that people experience as their souls evolve. At the end of the process, the souls achieve what the Kabbalists refer to as “the end of correction,” the highest level of spiritual wholeness.
    To those without spiritual attainment, The Zohar reads like a collection of allegories and legends that can be interpreted and perceived differently by each individual. But to those with spiritual attainment, i.e. Kabbalists, The Zohar is a practical guide to inner actions that one performs in order to discover deeper, higher states of perception and sensation.
    According to all Kabbalists, and as the beginning of the book writes, The Zohar was written by Rabbi Shimon Bar Yochai (Rashbi), who lived in the 2nd and 3rd centuries CE. There are views in scholastic circles stating that The Zohar was written in the 11th century by Kabbalist Rabbi Moshe de Leon. This view was contradicted by Rabbi Moshe de Leon himself, who said that the book was written by Rashbi.

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